“VARRAM series” is one of the authentic sources on Qur’anic verses, Hadiths, and traditions revered by both Shiite and Sunni scholars. It has been authored by Sheikh Abol-Hossein VARRAM ibn- ABI FARAS ibn Nakhaie, a 6th-7th century (AH) Shiite jurisprudence and scholar, and consists of two parts. The first part provides a selection of Ghazali’s theological book, Ehya-ol-oluom, including moral virtues such as piety, asceticism, and self-purification; it also mentions moral vices and ways of overcoming them, virtues and ways to gain them, manners of interpersonal relations and certain other details of manner of conduct; sections on death, next world life, and descriptions of the Resurrection. The second part repeats the same concepts and meanings.There is a a renowned series known as ‘Abvab-ol-Jenan’ left behind by Mulla Mohammad Rafie-al-din Vaez Qhazvini, an 11th century (AH) poet and scholar. The first volume of this work includes fourteen discourses; in each, the author, using literary language and rhetorical devices, introduces and criticizes one human moral vice. Then the author quotes verses from the Holy Qur’an relating to the point in question and proceeds to interpret the verse in his literary style. In so doing, he quotes the intended Hadiths from such books as VARRAM series, Ershad-ol-Qholoub, Kanz-ol- Latayef, Zahrat-o-Ryaz, EBN-E-Babeveh’s Amali, Oddat-o-Daie, Sheikh Tousi’s Amali, Sheikh Sadouqh’s Amali, and, above all, Nahj-ol-Balagheh.It is noteworthy to mention that in all Mulla Vaez has mostly drawn upon Tanbih-ol-Khater and Nazhat-o-Nazer known as VARRAM series.Since the eighth and ninth discourses of Abvab-ol-Jenan are on arrogance, conceit, and hypocrisy, the present article aims to establish the manners proposed by Mulla Vaez to overcome these vices, and thereby to analyse the influences of VARRAM series on his Abvab-ol-Janan.

Bani Abbas "caliphs got power over Muslems territories in 132 (A.H.) by use of a slogan the government of prophet"s family (p.b.u.t)". Then, when they authorized and strengthened their government began to kill the familyies of prophet (p.b.u.!) in all parts of the world. Abu FARAS, The poet, hinted to these crimes briefly through an elegy about sixty verses. in order to give comfort to the Shietts. That is why this elegy is called "Shafieh" (comfort). In this article the whole elegy is translated and all verses are explained and all events are hinted

Background: Nosocomial infections are major public health problems in many developing countries, particularly in intensive care units. Urinary tract infection is the most common nosocomial infection including over 40% of nosocomial infections. The objective of this research was to find the risk factors of nasocomial urinary tract infections which can be preventable.Methods: This cross-sectional study was performed on 259 patients admitted to the pediatric intensive care unit at the Ali ibn ABI Talib hospital in 2012. Data were extracted from patients' records. The data were analyzed by SPSS software and chi square test.Findings: The results showed that 36.7% of the children were hospitalized with urinary tract infection. Nosocomial urinary tract infection was more common in cases older than 1 year old. It was also more common in females.Moreover, the chance of being admitted because of infection was greater in cases with nosocomial urinary tract infection. The most common bacterial species in decending order were Candida albicans, E.Coli, Mixed gram-negative bacilli, Pseudomonas aeruginosa, Staphylococcus aureus and Enterobacter.Conclusion: This study like all the previous studies demonstrated that the incidence of urinary tract infections in patients hospitalized in intensive care unit was high.Furthermore, the common pathogens of nosocomial urinary tract infection were similar to other studies.

New technology is an important tool for differentiation on the market. Advanced Manufacturing Technologies (AMTs) have a lot of benefits for organizations. However, selection of inappropriate technology could have devastating impact both financially and strategically. Selection of right technology is a critical stage in a successful technology transfer process. The objective of this paper is developing an evaluation model to judge the appropriateness of advanced technologies by applying the integrated model of FANP-FARAS. This research is applicable in purpose and it has been done with a descriptive survey approach. For prioritization of the selection criteria, the data has been gathered by pairwise comparison questionnaire of FANP and for estimation of the performance rate of different technologies; the FARAS questionnaire has been applied. For the purpose of justifying and selecting new technologies, both qualitative and quantitative factors have been considered in human factors, operational factors and financial factors. Allowing for interdependencies among selection criteria provides a more realistic evaluation process than other selection processes that ignore such interdependencies. The technology selection process is a complex problem, because the decision criteria may be in conflict and may also be uncertain. In addition, interdependent relationships exist among various dimensions and criteria. The findings shows that the proposed hybrid MCDM approach based on fuzzy ANP and fuzzy ARAS is applicable methodology to assist in technology selection decisions. This model provides managers a tool for evaluating several technology alternatives and selecting the most appropriate technology for adoption.

Various opinions about creation, role and status of woman in the world have been presented. Discussion on woman character and superiority or equality of the masculine and the femininity is as long as man history. All heavenly religions and humanoid schools have been sentsetive about woman and have taken a position, but it is important that who and which views in this regard met the reality. We can say courageously that Ibn ArABI’s idea about woman in theosophy viewpoint has been one of the most widespread and most internal ideas. The purpose of this article was recognition of woman’s existing value and her special place in famous patriarch; Mohi al din Ibn ArABI’s toughts, who was one of the famous man in theosophy in 7th century. In fact this article tried to have suitable answer to some questions about woman’s place. These questions were: does a woman gain perfection steps like a man? Or does a woman demeanor in theosophy as a man? Answers based on of ArABI’s toughts were investigated.

Navabet (a metaphore of isolated humans) is among concepts that has applied in islamic philosophy. Both FarABI and Ebne baje has used this concept in their philosophy. In this paper, we want to answer this question that what reference, the expression of “navabet” has in FarABI’s Ebne baje ‘s views. This essay’s finding indicates that in both philosophers’ view, Navabet are isolated humans; but the reference of one view is philosopher and that of the other view is non-philosopher. The innovation of this essay is this point that in terms of modern philosophical and social view, the disscusion of Navabet diverts toward otherness in one orientation and in other orientation, this disscusion leads towards “identity”. The exploitation of this traditional thought aboat the politics, identity and distinction provides some horizons before us.

Ebne Khaldon has discussed about one of the most important linguistic subjects, that is “the ABIlity of language”. He emphasizes on linguistic creativity as an opportunity to achieve the meaning of linguistic competence and says that lingual talent is related to human’s natural ABIlity. On the one hand, he expresses that non-ArABIc people profit from ArABIc language because the first language takes precedence over their second language, and on the other side, remembers some famous persons like “Siboie” “Pharsi” and “Zomokhshari”, although they are Iranians, but their life between ArABIc families made them to achieve ArABIc language queen depth. Ebne Khaldon believes that there is an inseparable relationship between language and society and that the sovereignty language is ideology language that governs the society, so he is going to survey linguistic changes in terms of “time” and “place”. The results of this study showed that Ebne Khaldon thoughts are modern and that he is the originator of “linguistic competence”, not “Chamsy”.

Ahmad Ibne ABI Eshagh Ibne Vazeh Yaqoobe Esfahani Mesri (deceased, 805 A.D) can be named the father and the master of Islamic geography and international historiography. His religious tendency and extensive knowledge in history, geography, poetry, astronomy, botany and social sciences has made him one of the outstanding Islamic and Shiite scientists. The evidences gathered in this work apparently for the first time provide for a deep understanding of the less recognized dimensions of his stance on religion and tradition, his status in politics, history, and scientific works. The resignation of Yaqobi dynasty from the centre of eastern Caliphate and their settlement in Africa can be regarded as one of the reasons that the regional historians neglected Yagobi. In his book entitled "History and cities" numerous evidences could be found that he has been an authentic Shiite. In his book "Alboldan" he has referred to some of his own characteristics and own works. Ibne Yonos Mesri, Masodi, and Abu Omar Kendi are the three historians that in tenth century A.D have referred to his works. Hemavi, in the thirteenth century has cited parts of Yaghobi’s works in his unique book “Majmaldaba”.

Shamsedin Ahmad Ebne Soleyman Roomi known as Ebne Pasha or Kamal Pasha was a poet, historian and writer of 10th century in the realm of Ottoman Empire. He was hardworking author writing texts in Turkey, Farsi, and ArABIc languages. His texts deliberate on subjects like history, literature, grammar, linguistics, speech, Islamic jurisprudence, as well as several dissertations. Some of his works have been published; however, most of them are neglected in the word libraries in manuscript copy forms. One of the precious and unknown works of Kamal Pasha that is an imitation of Saadi's Golestan is Newgarestan in the form of prose and verse. This literary work hasn't been introduced and published yet. The present paper tries first of all to introduce this work completely and then to explain briefly six newly found manuscript copies which are being kept in different libraries of Iran.

The world in the view of Ebne Yamin is very unreliable and deceitful. Other persian poets like Hafez, Saadi, Khaqani, Roodaky, Naser Khosro, Attar and Nezami reproach the finite worlds too. Ebne Yamin describes the world as a bride who marries thousands times. Contemplating Ebne Yamin"s poems proves that he ia a cynical poet.